I always chuckle at the cleverness of those posters that says, “Everything I need to know, I learned in kindergarten.” Under this headline will be several painfully obvious ideas that most adults are painfully bad at applying – things like “I shouldn’t take things that aren’t mine” and “I should treat other people how I want to be treated.” Simple, beautiful (and unmistakably biblical) truths to live by.
And as much as I enjoy seminary and “deep study,” sometimes I think that “everything I need to know about God, I learned in kindergarten.” Don’t mistake my meaning; I know not everyone was in Sunday School as a five year old learning basic things about God. I also don’t mean that we shouldn’t progressively grow in our understanding of God and develop knowledge as time goes on. By no means are we to remain children when it comes to the knowledge of God, as Paul prayed for us in Scripture, “that our love may abound more and more in knowledge and depth of insight” (Philippians 1:9). So what I mean, precisely, is this: “The most important things that any human being needs to know about God, a small child is capable of understanding.” Even better, they’re both in a single verse.
Psalm 62:11 says, “Once God has spoken, twice I have heard this: That power belongs to God, and that to you, O God, belongs steadfast love.” God has power, and God has love. God is infinitely strong and infinitely loving. He is omnipotent and omnibenevolent. You learned this as a child, but you prayed it like this: “God is great, God is good.” Is this not the gospel? The gospel is unavoidably about a God who is not only inconceivably strong, but a God who is for people. He has the power to do whatever he likes, and what he likes is what is good for people - namely, to save our souls from the destruction we’ve earned for ourselves and bring us back into relationship with himself. God is great and God is good.
God is. And God is for you. And if you leave these things behind for “deeper study,” you will impoverish yourself.
Don’t get me wrong – the beauty of God is the deepest reality that anyone can experience. Delight yourself in knowing him, and lose yourself in finding him. Lose sleep in searching for him. It will take effort to do deep study, and the Bible does not yield its fruit to the lazy. Besides, the payoff of doing deep study is obviously much greater than giving a mere surface-level scratch. Raking is easy, but you only get leaves. Digging is hard, but you may get diamonds. Don’t waste the Bible.
But no matter how deep you go or how many diamonds you’re given, don’t forget that the most valuable diamonds of all are easily found, even for a kindergartner – that God is great. And God is good.
“If I were still trying to please man, I would not be a servant of Christ.” – Galatians 1:10
Let’s do this inductively. I ask. You answer.
If you are trying to please man, are you a servant of Christ? _________________________
Is it even possible to be a servant of both man and Christ? _________________________
Who are you serving? ________________________
Who should you be serving? _________________________
Postmodernism is not an easily contained idea, and there is no sufficient single definition for it (postmodernists would approve of that). But we have to start somewhere. I’ll do my best to describe a postmodern worldview in the next two paragraphs. And just a heads up, our culture is saturated by what I’m about to describe – even in the Bible belt.
Postmodernism’s central belief is that there is no absolute truth – that is, there are no everlasting, abiding facts that are true for all people at all times. A postmodernist doesn’t care about what is actually true, because there is no truth to be discovered; there is only “truth” to be created. Life is more about what you think it means than what it actually means. It’s all about an individual’s interpretation of an object, event, or text. An object, event, or text (or whatever) carries no significance except what a person gives it by interpretation. It doesn’t matter what life means, it’s more about what the individual thinks it means. It doesn’t matter what a text says, it’s more about what the individual thinks it says. There is no independent, trustworthy and truthful meaning to anything - the meaning is relative to whoever is doing the interpreting or experiencing. There is no universal truth; each individual makes up their own “truth” and constructs their own reality. Everything is relative. What your own personal “truth” is depends on what your circumstances are and what you decide upon. (If this sounds similar to the existentialism of the 60s, you’re right on. There is nothing new under the sun, only endless re-packagings.)
In this line of thinking, even morality is considered to be relative – a cultural development that is different for everyone, having evolved over time. A postmodern view of morality is that there is no such thing as universal, absolute right and wrong – just things that are considered to be right and wrong by our evolved moral conscience. Therefore, each individual culture (and even each individual person) constructs their own morality according to their preferences. What is right and wrong simply depends on what you want. It’s all relative, and it’s all about the individual (…To say that I’m opposed to this worldview is like saying Michael Jordan has held a basketball once before).
Therefore to a postmodernist, for anyone to claim that there is such a thing as absolute right and wrong is viewed as trying to govern someone else’s life. Trying to stop diversity. Trying to elevate your worldview over everyone else’s. Trying to make everyone like you, and hating anyone who isn’t. Saying your way is better.
That is why postmodernism (and a postmodern worldview is the default worldview, I assure you) hates Christianity. Christianity claims that there is absolute truth – established by God himself. There is absolute right and wrong, written on the hearts of all people and evidenced in their general behavior (Romans 2:15). Jesus did not say that he is a truth; he said that he is the truth (John 14:6). Claims to supremacy like the ones Jesus made drive a postmodernist insane. They cannot fathom that there is a Name above all other names. You see, with the postmodern relativist movement, tolerance has moved from believing that all people are created equal to believing that all ideas are created equal. Thinking your ideas, religious beliefs, sexual preferences, etc. are correct and others’ are not is considered bigotry. As postmodernists would have it, it is necessary not only to believe that all people are created equal, but you must also believe others’ ideas to be equal to your own (never mind that they are often mutually exclusive). To say that you have correct knowledge is to, in effect, say that people who disagree with you do not, which is unallowable in this way of thinking. Claiming that the Bible contains absolute truth and authority over all people is unthinkable. In a postmodern worldview, tolerance/diversity is God. In a Christian worldview, God is God.
All that being said, let’s be clear. Tolerance and diversity are blessings directly from God. They should be celebrated! The fact that we are different from one another in skin color, language, and many other ways displays the creativity of God. While the paragraphs above are pretty severe toward postmodern thinking, they are meant only to equip Western-hemisphere Christians to spot the slippery subject that they are swimming in daily (postmodernism, of course). None of this knowledge should spark arrogance. God opposes the proud, but gives grace to the humble (James 4:6). Christians are directed to love non-Christians just as God himself does – with equal intensity for all.
So why go on offense against postmodernism in the first place? Ah, here’s that distinction again – there is a difference between people and ideas. I don’t love postmodernISM, in fact I hate it. I think that it is deceitful and a humanistic, arrogant ideal. But postmodernISTS, on the other hand, I do love because they are people who are loved by God. An ‘ism’ is an idea which one can either ally himself with or set himself against; an ‘ist’ is a person, a priceless creation of God for whom he sent his Son to die (John 3:16).
The fact remains: it is of the utmost importance that the church set itself against empty ideas/false teachings (2 Peter 2:1). But never should it ever set itself against people. The church is not anti-gay, anti-postmodernist, anti-alcoholic, anti-drug addict, or anything of the sort. The church of Jesus Christ is not anti-anybody. It is not the healthy who need a doctor, but the sick, after all (Matthew 9:12).
If you are a Christian, love people who have a different worldview than you, even as you seek to portray that Christ is the absolute truth of the universe. Oppose ideas without opposing people. Speak the truth in love (Ephesians 4:15). Disagree without being disagreeable, and hold to building on a firm foundation (Matthew 7:25). If you are a postmodernist (and maybe you didn’t realize you were), then without the slightest hint of condescension I tell you that I hope you see the emptiness and self-centeredness of trying to create or interpret your own personal reality. Deep down, there is a longing for truth – real, concrete truth. The good news is that it exists in a person – King Jesus, who loves you and is patient with both you and I. And when we know him, we will know the truth…
…and the truth shall set us free (John 8:32).
I wish I could say this shot was the payoff of my extraordinary, quick-thinking camera work. Ya know, a lucky moment captured while my cousins were bouncing off the wall. But no. As soon as she saw the camera, she stood stock still, with her chin high. Little queen.