Propitiatory Proceedings

During some required reading I found the following illustration. It is a quotation from elsewhere, and I’ve never read the book it comes from (or even heard of its author, unfortunately), but it caught my eye. It’s a well-done look at the idea of propitiation – the act in which Christ turns away the wrath of God from the church.

Here ya go:

I see myself at the Last Judgment, and, as at an earthly trial, my identity has to be established before the proceedings begin. But there is an interruption. The Supreme Judge has hardly put to me the question, “Who are you?” before my satanic accuser breaks in and answers for me, “Who is he, you ask? I will tell you. He is the one who has done such and such, and has failed to do such and such. He has ignored the plight of his neighbors because he himself was always the neighbor. He has been silent when he ought to have confessed. The gifts you have given him have not made him humble but proud.” He goes on for a long time in this strain. But then the counsel for the defense interrupts; he is the exalted Son of God.

“O Father and Judge,” he says, “the prosecutor has spoken the truth. This man has all these things behind him. But the accusation is without substance. For he no longer is what he has behind him.” And although he who sits on the bench knows very well what Christ is saying, for the sake of the audience he asks, “Who is he then if he is no longer what he has behind him?”

To this Christ replies, “He has become my disciple and believed me that you have met him in me and want to be his father, as you are mine. Hence I have canceled his past and nailed the accusation to my cross [Colossians 2:14]. Who is he then, you ask? He is the one who has accepted me and thus gained the right of sonship that you have promised. Look upon him, then, as you look upon me; he is my brother and your son.”

This is the story of our identity.

-Helmut Thielicke in “Being Human…Becoming Human”

All praise to the One who turns away the wrath which would take an eternity to be made complete.

FTH.


Are God’s Blessings For Us? Or For God? (Part 4)

Ah, I love saving the best news for last.

We’ve spent the last three posts trying – no, laboring – to learn why God blesses us, and we arrived last time at two very important truths: 1) that God blesses us because he loves us and wants us to know it, and 2) God blesses us so that he may receive glory. While these two motivations are not conflicting within the counsel of God (a view which I spent an entire post in part 3 trying to defend), I have not been shy about placing the latter as the end to which the former is designed to lead. Now to dodge one last pitfall.

Sometimes it’s easy to fall into the trap of trying to separate the enjoyment of blessings from the glorification of God. The concern goes like this:  “How long am I allowed to sit here and feel loved and enjoy blessings before I should start glorifying God (through acts of service, thankful prayers, etc.)? Should I limit how much I enjoy the gifts God has given me to avoid being inward-focused instead of God-focused?”

The answer lies in how you define your blessings. And in this final post, I’m not talking about your earthly blessings like your car and your clothes and your money and your education and your family. (While these blessings should evoke gratitude and can appropriately be enjoyed, finding enjoyment in these things can be over-pursued, leading to idolatry. I’ll leave it to the Holy Spirit to counsel you on how to steward the materials God has blessed you with.)

But in this last post we are instead concerned with the spiritual blessings found in Christ in the heavenly places (Ephesians 1). Read the rest of this entry »


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